Messianic is valid Scrabble Word

Is messianic a scrabble word?
Official Scrabble Players Dictionary YES
Official Tournament and Club Word List YES
Collins Scrabble Words YES
Is messianic valid Words with Friends?
Words with Friends YES

9 letters word
13 points in Scrabble
16 points in WWF

Definitions for MESSIANIC in dictionary:

ADJECTIVE:

inspired, or as though inspired, by a Messiah
relating to the Messiah
inspired by hope or belief in a messiah
fervent or passionate
of or relating to a messiah
of or relating to the Messiah, his awaited deliverance of the Jews, or the new age of peace expected to follow this
Of or relating to the Messiah; as, the Messianic office or character.
of or relating to a messiah promising deliverance

Words related to MESSIANIC

messianically20 messianism14 messianisms15

Words that contain MESSIANIC

messianically20

How to use MESSIANIC in a sentence

Indeed, since Philodemus grew to boyhood at Gadara under Jewish rule he could hardly have escaped the knowledge of the very definite Messianic hopes of the Hebrew people.
Of the three free quotations from the Psalms two are Messianic, and one of these has probably been influenced by the Messianic application.
THE MESSIANIC HOPES AND THE RELIGIOUS BELIEFS OF JUDAISM Sibyl.
The event evidently made a profound impression upon the messianic expectations of the Jews.
Henceforth, for three or four centuries, the temporal, kingly type of messianic hope, which had been inspired by the glories of the reign of David, entirely disappeared.
The wise teachers and martyrs who by word and example had striven to keep their race loyal to Jehovah were to be exalted in the coming messianic kingdom.
They also held to the popular messianic hopes which became more and more prominent during the Maccabean and Roman periods.
The Messianic Hopes and Religious Beliefs of Judaism.
The restoration of Zion and the Messianic Kingdom, with promises and warnings for the future.
Many anecdotes were conceived to prove that in him the prophecies regarded as Messianic had had their accomplishment.

Many Messianic allusions quoted by the evangelists are so subtle, so indirect, that one cannot believe they all responded to a generally admitted doctrine.
The Book of Daniel gave, in a manner, the last expression to the Messianic hopes.
Judas was evidently the chief of a Galilean sect, deeply imbued with the Messianic idea, and which became a political movement.
The Messianic doctrine, which was entirely political among the orthodox Jews, was entirely social amongst them.
Those few who became converts apprehended his Messianic language, at least to some extent, in the sense which previously occupied their minds.
Now, just at this period the Messianic era was generally believed by the Jews to be approaching, and it appears to have occurred to them that Cromwell might be fitted to the part.
Yet mingled with these material designs were still their ancient Messianic dreams.
Moreover, the Messianic expectation also seems to have somewhat given way to occupation with the law.
It sprang undoubtedly from the Messianic circle of ideas, and at its basis lies the idea of election.
Yet the Sun of Reality, the Word of God, shone from the Messianic mirror through the wonderful channel of Jesus Christ more fully and more wonderfully.
When the Messianic star of Jesus Christ dawned, He declared He had come to gather together the lost tribes or scattered sheep of Moses.
Moses prophesied the Messianic cycle, and Christ fulfilled the law of Moses.
That mighty Jewish nation toppled and crumbled away, but those few souls who sought shelter beneath the Messianic Tree transformed all human life.
This golden thread of promise concerning the Messianic Millennium runs through the Bible, and it was so destined that God in His own good time would cause its appearance.
We must not attach too much importance to the Messianic idea, for this would imply a special revelation.
We see the progress of the Messianic expectation through the centuries immediately prior to the age of Christ, in our old Testament books and in the Apocryphal writings.
The Messianic class, head and body, will not be subject to decay, sickness, or death.
John on the Isle of Patmos had a vision of the great Messianic kingdom and described it in symbolic phrase.
It is mainly in reference to Messianic days that we find this ethical and personal relation to the Spirit of God.
The earliest of all Messianic predictions embraced only the existence of evil, as represented by the serpent, and the conquest of it by one who was known but as a son of Eve.
It does not follow that John recognised His Messianic character, but only that he knew His blameless life.

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